The media only writes about the sinners and the scandals, he said, but that's normal, because 'a tree that falls makes more noise than a forest that grows.
I prefer a church which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy from being confined and from clinging to its own security.
God never tires of forgiving us; we are the ones who tire of seeking his mercy.
No one can grow if he does not accept his smallness.
Each of us has a vision of good and of evil. We have to encourage people to move towards what they think is good... Everyone has his own idea of good and evil and must choose to follow the good and fight evil as he conceives them. That would be enough to make the world a better place.
We all have the duty to do good.
Life is a journey. When we stop, things don't go right.
A little bit of mercy makes the world less cold and more just.
Together with a culture of work, there must be a culture of leisure as gratification. To put it another way: people who work must take the time to relax, to be with their families, to enjoy themselves, read, listen to music, play a sport.
We must restore hope to young people, help the old, be open to the future, spread love. Be poor among the poor. We need to include the excluded and preach peace.
This is important: to get to know people, listen, expand the circle of ideas. The world is crisscrossed by roads that come closer together and move apart, but the important thing is that they lead towards the Good.
How can it be that it is not a news item when an elderly homeless person dies of exposure but it is news when the stock market loses two points?
It is not 'progressive' to try to resolve problems by eliminating a human life.
Find new ways to spread the word of God to every corner of the world.
I see clearly that the thing the church needs most today is the ability to heal wounds and to warm the hearts of the faithful; it needs nearness, proximity.
If one has the answers to all the questions - that is the proof that God is not with him. It means that he is a false prophet using religion for himself. The great leaders of the people of God, like Moses, have always left room for doubt. You must leave room for the Lord, not for our certainties; we must be humble.
Living together is an art. It's a patient art, it's a beautiful art, it's fascinating.
It is true that going out on to the street implies the risk of accidents happening, as they would to any ordinary man or woman. But if the church stays wrapped up in itself, it will age. And if I had to choose between a wounded church that goes out on to the streets and a sick, withdrawn church, I would definitely choose the first one.
Situations can change; people can change. Be the first to seek to bring good. Do not grow accustomed to evil, but defeat it with good.
God never gives someone a gift they are not capable of receiving. If he gives us the gift of Christmas, it is because we all have the ability to understand and receive it.
A person who thinks only about building walls, wherever they may be, and not building bridges is not Christian. This is not in the Gospel.
Abortion isn't a lesser evil, it's a crime. Taking one life to save another, that's what the Mafia does. It's a crime. It's an absolute evil.
This is the struggle of every person: be free or be a slave.
I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner.
Christmas is joy, religious joy, an inner joy of light and peace.
Idolatry, then, is always polytheism, an aimless passing from one lord to another. Idolatry does not offer a journey but rather a plethora of paths leading nowhere and forming a vast labyrinth.
Jesus teaches us another way: Go out. Go out and share your testimony, go out and interact with your brothers, go out and share, go out and ask. Become the Word in body as well as spirit.
 should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet. )
Instead of imposing new obligations, (Christians) should appear as people who wish to share their joy, who point to a horizon of beauty and who invite others to a delicious banquet.
Where there is truth, there is also light, but don't confuse light with the flash.
We don't have to expect everything from those who govern us; that would be juvenile.
An example I often use to illustrate the reality of vanity, is this: look at the peacock; it's beautiful if you look at it from the front. But if you look at it from behind, you discover the truth... Whoever gives in to such self-absorbed vanity has huge misery hiding inside them.
Worshipping the Lord means giving Him the place that he must have; worshipping the Lord means stating, believing - not only by our words - that He alone truly guides our lives; worshipping the Lord means that we are convinced before Him that He is the only God, the God of our lives, the God of our history.
From my point of view, God is the light that illuminates the darkness, even if it does not dissolve it, and a spark of divine light is within each of us.
The Lord never tires of forgiving. It is we who tire of asking for forgiveness.
I am always wary of decisions made hastily. I am always wary of the first decision, that is, the first thing that comes to my mind if I have to make a decision. This is usually the wrong thing. I have to wait and assess, looking deep into myself, taking the necessary time.
Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.
God's image is the married couple, a man and woman, together. Not just the man. Not just the woman. No, both of them. That's God's image.
Indifference is dangerous, whether innocent or not.
Before all else, the Gospel invites us to respond to the God of love who saves us, to see God in others and to go forth from ourselves to seek the good of others.
Whenever we encounter another person in love, we learn something new about God.
One who believes may not be presumptuous; on the contrary, truth leads to humility, because believers know that, rather than ourselves possessing truth, it is truth that embraces and possesses us.
...I think that we succumb to attitudes that do not permit us to dialogue: domination, not knowing how to listen, annoyance in our speech, preconceived judgments and so many others.
Among us, who is above must be in service of the others. This doesn't mean we have to wash each other's feet every day, but we must help one another.
Not to share one’s wealth with the poor is to steal from them and to take away their livelihood. It is not our own goods which we hold, but theirs. - St John Chrysostom
We are impatient, anxious to see the whole picture, but God lets us see things slowly, quietly.
If we start without confidence, we have already lost half the battle and we bury our talents.
Often it is better simply to slow down, to put aside our eagerness in order to see and listen to others, to stop rushing from one thing to another and to remain with someone who has faltered along the way.
Since many of you do not belong to the Catholic Church and others are non-believers, from the bottom of my heart I give this silent blessing to each and every one of you, respecting the conscience of each one of you but knowing that each one of you is a child of God.
My choices, including those related to the day-to-day aspects of life, like the use of a modest car, are related to a spiritual discernment that responds to a need that arises from looking at things, at people and from reading the signs of the times. Discernment in the Lord guides me in my way of governing.
God always has patience.
Since God created the world, He also created reality.
If someone is gay and he searches for the Lord and has good will, who am I to judge? We shouldn't marginalise people for this. They must be integrated into society.
The root of this possibility of doing good - that we all have - is in creation.
Our faith in Christ, who became poor, and was always close to the poor and the outcast, is the basis of our concern for the integral development of society’s most neglected members.
The Church must be a place of mercy freely given, where everyone can feel welcomed, loved, forgiven, and encouraged to live the good life of the Gospel.
The most important thing in the life of every man and every woman is not that they should never fall along the way. The important thing is always to get back up, not to stay on the ground licking your wounds.
If our hearts are closed, if our hearts are made of stone, the stones find their way into our hands and we are ready to throw them.
The Lord has redeemed all of us, all of us, with the blood of Christ: all of us, not just Catholics. Everyone! 'Father, the atheists?' Even the atheists. Everyone!
I believe in God - not in a Catholic God; there is no Catholic God. There is God, and I believe in Jesus Christ, his incarnation. Jesus is my teacher and my pastor, but God, the Father, Abba, is the light and the Creator. This is my Being.
Mercy will always be greater than any sin, no one can put a limit on the love of the all-forgiving God. Just
Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved.
Some people want to know why I wished to be called Francis. For me, Francis of Assisi is the man of poverty, the man of peace, the man who loves and protects creation.
God makes Himself felt in the heart of each person. He also respects the culture of all people...God is open to all people. He calls everyone. He moves everyone to seek Him and to discover Him through creation.
Truth, according to the Christian faith, is God's love for us in Jesus Christ. Therefore, truth is a relationship.
He who doesn't pray to the Lord prays to the devil.
A church without women would be like the apostolic college without Mary. The Madonna is more important than the apostles, and the church herself is feminine, the spouse of Christ and a mother.
In Europe first and now in America, elected men have taken it upon themselves to indebt their people to create an atmosphere of dependency. And why? For their own selfish need to increase their own personal power.
The Church is or should go back to being a community of God's people, and priests, pastors and bishops, who have the care of souls, are at the service of the people of God.
Human rights are not only violated by terrorism, repression or assassination, but also by unfair economic structures that creates huge inequalities.
The Church does not exist to condemn people but to bring about an encounter with the visceral love of God’s mercy. I
Ecumenical relations it is important not only to know each other better, but also to recognize what the Spirit has sown in the other as a gift for us.
Truth is a relationship. As such, each one of us receives the truth and expresses it from within, that is to say, according to one's own circumstances, culture, and situation in life.
We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. The teaching of the church is clear, and I am a son of the church, but it is not necessary to talk about these issues all the time.
In the Western Church to which I belong, priests cannot be married as in the Byzantine, Ukrainian, Russian or Greek Catholic Churches. In those churches, the priests can be married, but the bishops have to be celibate. They are very good priests.
The Roman Curia has its defects, but it seems to me that people often overemphasize its defects and talk too little about the health of the many religious and laypeople who work there.
A Christian who does not pray for those who govern is not a good Christian.
In the Church, and in the journey of faith, women have had and still have a special role in opening doors to the Lord.
I love tango, and I used to dance when I was young.
We have to work harder to develop a profound theology of women within the church. The feminine genius is needed wherever we make important decisions.
Wretched are those who are vindictive and spiteful.
We need to remember and remind ourselves where we come from, what we are, our nothingness.
Living our vocation to be protectors of God’s handiwork is essential to a life of virtue; it is not an optional or a secondary aspect of our Christian experience.
You can, you must try to seek God in every human life. Although the life of a person is a land full of thorns and weeds, there is always a space in which the good seed can grow. You have to trust God.
See everything; turn a blind eye to much; correct a little.
First of all, you ask me if the God of Christians forgives one who doesn't believe and doesn't seek the faith. Premise that - and it's the fundamental thing - the mercy of God has no limits if one turns to him with a sincere and contrite heart; the question for one who doesn't believe in God lies in obeying one's conscience.
I have a dogmatic certainty: God is in every person's life. God is in everyone's life. Even if the life of a person has been a disaster, even if it is destroyed by vices, drugs or anything else - God is in this person's life. You can - you must - try to seek God in every human life.
Leaders of the Church have often been Narcissus, flattered and sickeningly excited by their courtiers. The court is the leprosy of the papacy.
We must not reduce the bosom of the universal church to a nest protecting our mediocrity.
Agape, the love of each one of us for the other, from the closest to the furthest, is in fact the only way that Jesus has given us to find the way of salvation and of the Beatitudes.
Justice on its own is not enough. With mercy and forgiveness, God goes beyond justice, he subsumes it and exceeds it in a higher event in which we experience love, which is at the root of true justice.
G. K. Chesterton: “When Man ceases to worship God he does not worship nothing but worships everything.
We can get angry: it's even healthy to get angry from time to time.
The language of the Spirit, the language of the Gospel, is the language of communion that invites us to get the better of closedness and indifference, division and antagonism.
...only the exclusive and indissoluble union between a man and a woman has a plenary role to play in society as a stable commitment that bears fruit in new life.
Instead of being just a church that welcomes and receives by keeping the doors open, let us try also to be a church that finds new roads, that is able to step outside itself and go to those who do not attend Mass, to those who have quit or are indifferent.
You tell me: Can you live crushed under the weight of the present? Without a memory of the past and without the desire to look ahead to the future by building something, a future, a family? Can you go on like this? This, to me, is the most urgent problem that the Church is facing.
In our ecclesiastical region there are priests who don't baptize the children of single mothers because they weren't conceived in the sanctity of marriage. These are today's hypocrites. Those who clericalize the church. Those who separate the people of God from salvation.
A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: 'Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?' We must always consider the person.
You might say, 'Can't we have a more human Christianity, without the cross, without Jesus, without stripping ourselves?' In this way we'd become pastry-shop Christians, like a pretty cake and nice sweet things. Pretty, but not true Christians.
Perhaps I can say that I am a bit astute, that I can adapt to circumstances, but it is also true that I am a bit naive. Yes, but the best summary, the one that comes more from the inside and I feel most true is this: I am a sinner whom the Lord has looked upon.
I believe that Catholics involved in politics carry the values of their religion within them, but have the mature awareness and expertise to implement them. The Church will never go beyond its task of expressing and disseminating its values, at least as long as I'm here.
In this quest to seek and find God in all things, there is still an area of uncertainty. There must be. If a person says that he met God with total certainty and is not touched by a margin of uncertainty, then this is not good.
A good Catholic meddles in politics, offering the best of himself, so that those who govern can govern. But what is the best that we can offer to those who govern? Prayer!
