Authors: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

22 Thought-Provoking Quotes By Mahavira For Inner Peace & Balanced Life

Famous As: Last tirthankara of Jainism
Born On: 599 BC
Died On: 527 BC
Born In: Vaishali
Died At Age: 72
Vardhamana, more famous as the Mahavira, was the twenty-fourth Jain Tirthankara. He was one of the principle figures of Jainism and a great philosopher. He was born into a royal family, but royalty and the luxurious life did not please him. He was in constant search for inner peace and spirituality so one fine day he left his home and materialistic possessions in search of spiritual awakening. Mahivira sought answers to questions that the religious practices and the gurus could not answer. He led a life of an ascetic and for more than twelve years he practiced rigorous penance and profound austerity. It is believed that after surviving through all the physical hardships he attained Kevala Jnana (omniscience). Thereafter, he preached for more than thirty years. His teachings included observing ahimsa (non-violence), asteya (non-stealing), aparigraha (non-attachment), satya (truth) and brahmacharya (chastity). His teachings are known as ‘Jain Agamas’ and were anthologized by his chief disciple Gautama Swami. Let us look at what we can learn from his most famous, motivational and inspirational quotes and thoughts. Read through the simple, exhilarating and pragmatic quotes and thoughts by Mahavira that holds a world of wisdom.
Kill not, cause no pain. Nonviolence is the greatest religion.

Kill not, cause no pain. Nonviolence is the greatest religion.

Mahavira
Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.

Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.

Mahavira

Attachment and aversion are the root cause of karma, and karma originates from infatuation. Karma is the root cause of birth and death, and these are said to be the source of misery. None can escape the effect of their own past karma.

Mahavira
Anger begets more anger, and forgiveness and love lead to more forgiveness and love.

Anger begets more anger, and forgiveness and love lead to more forgiveness and love.

Mahavira
Do not deprive someone of his livelihood. This is a sinful tendency.

Do not deprive someone of his livelihood. This is a sinful tendency.

Mahavira
Live and allow others to live; hurt no one; life is dear to all living beings.

Live and allow others to live; hurt no one; life is dear to all living beings.

Mahavira
By sincerity, a man gains physical, mental and linguistic straightforwardness, and harmonious tendency; that is, congruence of speech and action.

By sincerity, a man gains physical, mental and linguistic straightforwardness, and harmonious tendency; that is, congruence of speech and action.

Mahavira
In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self.

In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self.

Mahavira
The most important principle of environment is that you are not the only element.

The most important principle of environment is that you are not the only element.

Mahavira
If you want to cultivate a habit, do it without any reservation, till it is firmly established. Until it is so confirmed, until it becomes a part of your character, let there be no exception, no relaxation of effort.

If you want to cultivate a habit, do it without any reservation, till it is firmly established. Until it is so confirmed, until it becomes a part of your character, let there be no exception, no relaxation of effort.

Mahavira
All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away.

All breathing, existing, living, sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away.

Mahavira
All souls are equal and alike and have the similar nature and qualities.

All souls are equal and alike and have the similar nature and qualities.

Mahavira
Start the practice of self-control with some penance; begin with fasting.

Start the practice of self-control with some penance; begin with fasting.

Mahavira
All are my friends. I have no enemies.

All are my friends. I have no enemies.

Mahavira

If one undertakes retrospection of the day's events, one must do it regularly at the appointed hour, not fitfully, not doing it today, neglecting to do it tomorrow and the day after and then taking it up again on the fourth day. Such irregular practice is not conducive to the confirmation of the habit of retrospection.

Mahavira
One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them.

One who neglects or disregards the existence of earth, air, fire, water and vegetation disregards his own existence which is entwined with them.

Mahavira
Don't accumulate if you do not need. The excess of wealth in your hands is for the society, and you are the trustee for the same.

Don't accumulate if you do not need. The excess of wealth in your hands is for the society, and you are the trustee for the same.

Mahavira
The nature of things is dharma.

The nature of things is dharma.

Mahavira
Eating constitutes the greatest obstacle to self-control; it gives rise to indolence.

Eating constitutes the greatest obstacle to self-control; it gives rise to indolence.

Mahavira
Modes are infinite, and laws are infinite.

Modes are infinite, and laws are infinite.

Mahavira
A man is seated on top of a tree in the midst of a burning forest. He sees all living beings perish. But he doesn’t realize that the same fate is soon to overtake him also. That man is fool.

A man is seated on top of a tree in the midst of a burning forest. He sees all living beings perish. But he doesn’t realize that the same fate is soon to overtake him also. That man is fool.

Mahavira
Soul is the central point of spiritual discipline.

Soul is the central point of spiritual discipline.

Mahavira